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The Coronation of the Virgin Mary in Heaven (description of a picture)

 The Coronation of the Virgin Mary in Heaven   (by Abdullaeva U.)                                          
The Coronation of the Virgin or Coronation of Mary is a subject in Christian art,
especially popular in Italy in the 13th to 15th centuries, but continuing in
popularity until the 18th century and beyond. Christ, sometimes accompanied by
God the Father and the Holy Spirit in the form of a dove, places a crown on the
head of Mary as Queen of Heaven. In early versions the setting is a Heaven
imagined as an earthly court, staffed by saints and angels; in later versions Heaven
is more often seen as in the sky, with the figures seated on clouds. The subject is
also notable as one where the whole Christian Trinity are often shown together,
sometimes in unusual ways. Although crowned Virgins may be seen in Eastern
Orthodox icons, the coronation by the deity is not. Mary is sometimes shown, in
both Eastern and Western Christian art, being crowned by one or two angels, but
this is considered a different subject.
The subject became common as part of a general increase in devotion to Mary in
the Early Gothic period, and is one of the commonest subjects in surviving 14th
century Italian panel paintings, mostly made to go on a side-altar in a church. The
great majority of Catholic churches had (and have) a side-altar or "Lady chapel"
dedicated to Mary. The subject is still often enacted in rituals or popular pageants
called May crownings, although the crowning is performed by human figures.
The belief in Mary as Queen of Heaven obtained the papal sanction of Pope Pius
XII in his encyclical Ad Caeli Reginam (English: Queenship of Mary in Heaven)
of October 11, 1954.It is also the fifth Glorious Mystery of the Rosary. The Roman
Catholic Church celebrates the feast every August 22, where it replaced the former
octave of the Assumption of Mary in 1969, a move made by Pope Paul VI. The
feast was formerly celebrated on May 31, at the end of the Marian month, where
the present general calendar now commemorates the Feast of the Visitation.                  
Crown of Mary
The "crown" of Mary has been mentioned since the 6th century, as "corona
virginum", (Crown of Virgins) [3] The crown has several meanings in secular
depictions. The ancient laurel crown in the Olympic Games signified victory, and a
crown in gold and precious stones indicate power and wealth. In Christian
iconography, the crown develops religious meanings. In an early mosaic in
Ravenna, Italy, virgins present a crown to the child and Mary as a gesture of
humility.[4] The Three kings present their crowns to the newly born Jesus as a
symbol of secular power submitting to Christ.[4] Marian crowns often include
elements of victory and glory, especially during the Baroque period.
A crowned Mary is usually seen in Jesse Trees, which stress her earthly royal
descent from the House of David, something accorded considerable importance in
the Middle Ages. In Santa Maria in Trastevere in Rome, she is shown as the
mother and bride of Christ, who participates in his kingdom

SURREALISM

                                            SURREALISM                                                                                  

                               (ABDULLAEVA UMA 3,3g)

Surrealism is a cultural movement that began in the early 1920s, and is best known for its visual artworks and writings.

Surrealism works feature the element of surprise, unexpected juxtapositions and non sequitur; however, many Surrealist artists and writers regard their work as an expression of the philosophical movement first and foremost, with the works being an artefact. Leader André Breton was explicit in his assertion that Surrealism was above all a revolutionary movement.

Surrealism developed out of the Dada activities during World War I and the most important center of the movement was Paris. From the 1920s onward, the movement spread around the globe, eventually affecting the visual arts, literature, film, and music of many countries and languages, as well as political thought and practice, philosophy, and social theory.

The word surrealist was coined by Guillaume Apollinaire and first appeared in the preface to his play Les Mamelles de Tirésias, which was written in 1903 and first performed in 1917.

World War I scattered the writers and artists who had been based in Paris, and in the interim many became involved with Dada, believing that excessive rational thought and bourgeois values had brought the conflict of the war upon the world. The Dadaists protested with anti-art gatherings, performances, writings and art works. After the war, when they returned to Paris, the Dada activities continued.

During the war, André Breton, who had trained in medicine and psychiatry, served in a neurological hospital where he used Sigmund Freud's psychoanalytic methods with soldiers suffering from shell-shock. Meeting the young writer Jacques Vaché, Breton felt that Vaché was the spiritual son of writer and pataphysics founder Alfred Jarry. He admired the young writer's anti-social attitude and disdain for established artistic tradition. Later Breton wrote, "In literature, I was successively taken with Rimbaud, with Jarry, with Apollinaire, with Nouveau, with Lautréamont, but it is Jacques Vaché to whom I owe the most

Back in Paris, Breton joined in Dada activities and started the literary journal Littérature along with Louis Aragon and Philippe Soupault. They began experimenting with automatic writing—spontaneously writing without censoring their thoughts—and published the writings, as well as accounts of dreams, in the magazine. Breton and Soupault delved deeper into automatism and wrote The Magnetic Fields (1920).

Continuing to write, they attracted more artists and writers; they came to believe that automatism was a better tactic for societal change than the Dada attack on prevailing values. The group grew to include Paul Éluard, Benjamin Péret, René Crevel, Robert Desnos, Jacques Baron, Max Morise,[2] Pierre Naville, Roger Vitrac, Gala Éluard, Max Ernst, Salvador Dalí, Man Ray, Hans Arp, Georges Malkine, Michel Leiris, Georges Limbour, Antonin Artaud, Raymond Queneau, André Masson, Joan Miró, Marcel Duchamp, Jacques Prévert, and Yves Tanguy.[3]

 Cover of the first issue of La Révolution surréaliste, December 1924.

As they developed their philosophy, they believed that Surrealism would advocate the idea that ordinary and depictive expressions are vital and important, but that the sense of their arrangement must be open to the full range of imagination according to the Hegelian Dialectic. They also looked to the Marxist dialectic and the work of such theorists as Walter Benjamin and Herbert Marcuse.

Freud's work with free association, dream analysis, and the unconscious was of utmost importance to the Surrealists in developing methods to liberate imagination. They embraced idiosyncrasy, while rejecting the idea of an underlying madness. Later, Salvador Dalí explained it as: "There is only one difference between a madman and me. I am not mad."

Beside the use of dream analysis, they emphasized that "one could combine inside the same frame, elements not normally found together to produce illogical and startling effects."[4] Breton included the idea of the startling juxtapositions in his 1924 manifesto, taking it in turn from a 1918 essay by poet Pierre Reverdy, which said: "a juxtaposition of two more or less distant realities. The more the relationship between the two juxtaposed realities is distant and true, the stronger the image will be -- the greater its emotional power and poetic reality.".[5]

The group aimed to revolutionize human experience, in its personal, cultural, social, and political aspects. They wanted to free people from false rationality, and restrictive customs and structures. Breton proclaimed that the true aim of Surrealism was "long live the social revolution, and it alone!" To this goal, at various times Surrealists aligned with communism and anarchism.

                                 Surrealist Manifesto

Breton wrote the manifesto of 1924 that defines the purposes of the group. He included citations of the influences on Surrealism, examples of Surrealist works and discussion of Surrealist automatism. He defined Surrealism as:

Dictionary: Surrealism, n. Pure psychic automatism, by which one proposes to express, either verbally, in writing, or by any other manner, the real functioning of thought. Dictation of thought in the absence of all control exercised by reason, outside of all aesthetic and moral preoccupation.

Shortly after releasing the first Surrealist Manifesto, the Surrealists published the inaugural issue of La Révolution surréaliste. Publication continued into 1929. As the first directors, Naville and Péret modeled the format of the journal on the conservative scientific review La Nature. To the Surrealists' delight, the journal was consistently scandalous and revolutionary. While the focus was on writing, the journal also included reproductions of art, among them works by Giorgio de Chirico, Ernst, Masson, and Man Ray.

The Bureau of Surrealist Research (Centrale Surréaliste) was the center for Surrealist writers and artists to meet, hold discussions, and conduct interviews. They investigated speech under trance.

 The movement in the mid-1920s was characterized by meetings in cafes where the Surrealists played collaborative drawing games, discussed the theories of Surrealism, and developed a variety of techniques such as automatic drawing. Breton initially doubted that visual arts could even be useful in the Surrealist movement since they appeared to be less malleable and open to chance and automatism. This caution was overcome by the discovery of such techniques as frottage and decalcomania.

Soon more visual artists became involved, including Giorgio de Chirico, Max Ernst, Joan Miró, Francis Picabia, Yves Tanguy, Salvador Dalí, Luis Buñuel, Alberto Giacometti, Valentine Hugo, Méret Oppenheim, Toyen, Kansuke Yamamoto and later after the second war: Enrico Donati. Though Breton admired Pablo Picasso and Marcel Duchamp and courted them to join the movement, they remained peripheral.[7] More writers also joined, including former Dadaist Tristan Tzara, René Char, and Georges Sadoul.

In 1925 an autonomous Surrealist group formed in Brussels. The group included the musician, poet, and artist E. L. T. Mesens, painter and writer René Magritte, Paul Nougé, Marcel Lecomte, and André Souris. In 1927 they were joined by the writer Louis Scutenaire. They corresponded regularly with the Paris group, and in 1927 both Goemans and Magritte moved to Paris and frequented Breton's circle.[3] The artists, with their roots in Dada and Cubism, the abstraction of Wassily Kandinsky, Expressionism, and Post-Impressionism, also reached to older "bloodlines" such as Hieronymus Bosch, and the so-called primitive and naive arts.

André Masson's automatic drawings of 1923, are often used as the point of the acceptance of visual arts and the break from Dada, since they reflect the influence of the idea of the unconscious mind. Another example is Giacometti's 1925 Torso, which marked his movement to simplified forms and inspiration from preclassical sculpture.

However, a striking example of the line used to divide Dada and Surrealism among art experts is the pairing of 1925's Little Machine Constructed by Minimax Dadamax in Person (Von minimax dadamax selbst konstruiertes maschinchen)[8] with The Kiss (Le Baiser)[9] from 1927 by Max Ernst. The first is generally held to have a distance, and erotic subtext, whereas the second presents an erotic act openly and directly. In the second the influence of Miró and the drawing style of Picasso is visible with the use of fluid curving and intersecting lines and colour, whereas the first takes a directness that would later be influential in movements such as Pop art.

Giorgio de Chirico's The Red Tower (La Tour Rouge) (1913), Guggenheim Museum

Giorgio de Chirico, and his previous development of metaphysical art, was one of the important joining figures between the philosophical and visual aspects of Surrealism. Between 1911 and 1917, he adopted an unornamented depictional style whose surface would be adopted by others later. The Red Tower (La tour rouge) from 1913 shows the stark colour contrasts and illustrative style later adopted by Surrealist painters. His 1914 The Nostalgia of the Poet (La Nostalgie du poete)[10] has the figure turned away from the viewer, and the juxtaposition of a bust with glasses and a fish as a relief defies conventional explanation. He was also a writer whose novel Hebdomeros presents a series of dreamscapes with an unusual use of punctuation, syntax, and grammar designed to create an atmosphere and frame around its images. His images, including set designs for the Ballets Russes, would create a decorative form of Surrealism, and he would be an influence on the two artists who would be even more closely associated with Surrealism in the public mind: Dalí and Magritte. He would, however, leave the Surrealist group in 1928.

In 1924, Miró and Masson applied Surrealism to painting, explicitly leading to the La Peinture Surrealiste exhibition of 1925, held at Gallerie Pierre in Paris, and displaying works by Masson, Man Ray, Paul Klee, Miró, and others. The show confirmed that Surrealism had a component in the visual arts (though it had been initially debated whether this was possible), and techniques from Dada, such as photomontage, were used. The following year, on March 26, 1926 Galerie Surréaliste opened with an exhibition by Man Ray. Breton published Surrealism and Painting in 1928 which summarized the movement to that point, though he continued to update the work until the 1960s.

                   Major exhibitions in the 1920s

1925 - La Peinture Surrealiste - The first ever Surrealist exhibition at Gallerie Pierre in Paris. Displayed works by Masson, Man Ray, Klee, Miró, and others. The show confirmed that Surrealism had a component in the visual arts (though it had been initially debated whether this was possible), techniques from Dada, such as photomontage were used.

The first Surrealist work, according to leader Breton, was Les Champs Magnétiques (May–June 1919). Littérature contained automatist works and accounts of dreams. The magazine and the portfolio both showed their disdain for literal meanings given to objects and focused rather on the undertones, the poetic undercurrents present. Not only did they give emphasis to the poetic undercurrents, but also to the connotations and the overtones which "exist in ambiguous relationships to the visual images."

Because Surrealist writers seldom, if ever, appear to organize their thoughts and the images they present, some people find much of their work difficult to parse. This notion however is a superficial comprehension, prompted no doubt by Breton's initial emphasis on automatic writing as the main route toward a higher reality. But—as in Breton's case—much of what is presented as purely automatic is actually edited and very "thought out". Breton himself later admitted that automatic writing's centrality had been overstated, and other elements were introduced, especially as the growing involvement of visual artists in the movement forced the issue, since automatic painting required a rather more strenuous set of approaches. Thus such elements as collage were introduced, arising partly from an ideal of startling juxtapositions as revealed in Pierre Reverdy's poetry. And—as in Magritte's case (where there is no obvious recourse to either automatic techniques or collage)—the very notion of convulsive joining became a tool for revelation in and of itself. Surrealism was meant to be always in flux—to be more modern than modern—and so it was natural there should be a rapid shuffling of the philosophy as new challenges arose.

Surrealists revived interest in Isidore Ducasse, known by his pseudonym Comte de Lautréamont, and for the line "beautiful as the chance meeting on a dissecting table of a sewing machine and an umbrella", and Arthur Rimbaud, two late 19th century writers believed to be the precursors of Surrealism.

Examples of Surrealist literature are Crevel's Mr. Knife Miss Fork (1931), Aragon's Irene's Cunt (1927), Breton's Sur la route de San Romano (1948), Péret's Death to the Pigs (1929), and Artaud's Le Pese-Nerfs (1926).

The word surrealist was first used by Guillaume Apollinaire to describe his 1917 play Les Mamelles de Tirésias (The Breasts of Tiresias), which was later adapted into an opera by Francis Poulenc.

Antonin Artaud, an early Surrealist, rejected the majority of Western theatre as a perversion of its original intent, which he felt should be a mystical, metaphysical experience. He thought that rational discourse comprised "falsehood and illusion." Theorising a new theatrical form that would be immediate and direct, that would link the unconscious minds of performers and spectators in a sort of ritual event, Artaud created the Theatre of Cruelty, in which emotions, feelings, and the metaphysical were expressed not through language but physically, creating a mythological, archetypal, allegorical vision, closely related to the world of dreams.

The other major theatre practitioner to have experimented with surrealism in the theatre is the Spanish playwright and director Federico García Lorca, particularly in his plays The Public (1930), When Five Years Pass (1931), and Play Without a Title (1935). Other surrealist plays include Aragon's Backs to the Wall (1925) and Roger Vitrac's The Mysteries of Love (1927) and Victor, or The Children Take Over (192813). Gertrude Stein's opera Doctor Faustus Lights the Lights (1938) has also been described as "American Surrealism", though it is also related to a theatrical form of cubism

In the 1920s several composers were influenced by Surrealism, or by individuals in the Surrealist movement. Among them were Bohuslav Martinů, André Souris, and Edgard Varèse, who stated that his work Arcana was drawn from a dream sequence.[citation needed] Souris in particular was associated with the movement: he had a long relationship with Magritte, and worked on Paul Nouge's publication Adieu Marie.

Germaine Tailleferre of the French group Les Six wrote several works which could be considered to be inspired by Surrealism[citation needed], including the 1948 Ballet Paris-Magie (scenario by Lise Deharme), the Operas La Petite Sirène (book by Philippe Soupault) and Le Maître (book by Eugène Ionesco).[citation needed] Tailleferre also wrote popular songs to texts by Claude Marci, the wife of Henri Jeanson, whose portrait had been painted by Magritte in the 1930s.

Art realism movement

The realism art movement emerged in France in the wake of the 1848 Revolution and lasted until 1880. Although several attempts at infusing realism into art had been made throughout art history, the actual wave of realism art swept the art world after Gustave Courbet's independent exhibition in 1855 of his shockingly truthful realism paintings to a scandalized public who, until then, had only been exposed to original art steeped in the sublime aesthetics of Romanticism or the classical ideal of the Old Masters. Rejecting the idealized classicism of the old academic tradition, the realism art movement found raison d'etre in what Gustave Courbet himself called the “representation of real and existing things.” In realism paintings, ordinary, familiar and unadorned figures and objects become worthy subjects. Often implying a moral or social message, realism paintings present a straightforward depiction of the grim lives of the common folk. But not all realism paintings are intentionally imbued with social consciousness or political subversion; there are also realist paintings that capture every day scenes of contemporary life that the audience may find sweetly sentimental or innocuously spontaneous.

Realism in the arts may be generally defined as the attempt to represent subject matter truthfully without artificiality and avoiding artistic conventions, implausible, exotic and supernatural elements.

Realists rejected Romanticism, which had dominated French literature and art since the late 18th century. Realism revolted against the exotic subject matter and exaggerated emotionalism and drama of the Romantic movement. Instead it sought to portray real and typical contemporary people and situations with truth and accuracy, and not avoiding unpleasant or sordid aspects of life. Realist works depicted people of all classes in situations that arise in ordinary life, and often reflected the changes wrought by the Industrial and Commercial Revolutions. The popularity of such 'realistic' works grew with the introduction of photography — a new visual source that created a desire for people to produce representations which look “objectively real.”

More generally, realist works of art are those that, in revealing a truth, may emphasize the ugly or sordid, such as works of social realism, regionalism, or Kitchen sink realism. The movement even managed to impact on opera, where it is called Verismo, with contemporary working-class heroines such as Carmen, who works in a cigarette factory, and Mimi in La bohиme.

Among the outstanding artists are Gustave Courbet, Jean-Franзois Millet, Honorй Daumier, Edouard Manet, Jean-Baptiste Greuze, Jean-Baptiste Simйon Chardin.

By Zakieva Takhmina

Vocabulary: ONLY, JUST, BARELY, MERELY

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J.K. Jerome Three men in a boat

J.K. Jerome Three men in a boat